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Saturday, May 05, 2007

The Latest on Estonia

The lastest development in Estonia is a probe into calls on various websites for armed insurrection against the Estonian government by Russian nationalists. AFP reports:

Estonia has launched a criminal probe to try to identify who has posted calls on the Internet for the armed overthrow of the Estonian government, officials said Thursday. "The security police have opened a criminal inquiry to identify the persons who are issuing calls on the Internet for violence targeting the sovereignty and independence of the Republic of Estonia," Piret Seeman, spokeswoman of the prosecutor's office, said in a statement. "The text of the appeal repeatedly refers to the violent seizure of power and to violent changes to Estonia's constitutional order," Seeman said. The appeal calls for the creation of a "Russian Resistance Army" to fight the Estonian government. Interior minister Juri Pihl said Thursday that while he hoped "the most difficult point has passed" since two nights of rioting last Thursday and Friday, "we have to be vigilant about possible breaches of the law May 9. "There are many Internet appeals and SMS messages calling for rallies on that day, but I am asking everyone not to submit to provocation," he said. May 9 is the day Russia, and the large ethnic Russian minority in Estonia, marks the 1945 defeat over Nazi Germany in World War II. Estonia marks the allied victory over Hitler May 8 together with the rest of Western Europe. Demonstrations have been banned until May 11 in Tallinn and the surrounding region, following last week's riots over the removal of a Soviet war memorial. The removal of the statue has plunged Estonia into a bitter row with Moscow, which ruled over the Baltic nation for five decades after World War II, when Estonia was a Soviet republic. Russians see the statue at the heart of the row as a sacred memorial to Red Army soldiers who defeated Nazism, while Estonians view it as a bitter reminder of the long Soviet occupation.
Russians are quick to condemn and silence any such calls when they come from Chechen freedom fighters. But now that the tables are turned? The Kremlin is silent, implicitly lending its approval to the idea of insurrection. Welcome to the neo-Soviet Union!

Meanwhile, writing in Windows on Eurasia and his own blog, Paul Gobel (caricatured at left) has the following analysis of the Estonia issue based on Russian-language sources:

The dismantling of the Soviet war memorial in central Tallinn continues to reverberate throughout Russia, with most of that country's residents – including Muslims – outraged by Tallinn’s decision and especially by its timing immediately before the May 9th commemoration of the anniversary of the end of World War II in Europe.

But some analysts in Moscow are already seeking to draw broader lessons from the crisis – see, for example, Sergei Markedonov’s essay on -- and one Muslim analyst there has pointedly warned that Moscow’s current approach in neighboring countries like Estonia not only weakens Russia abroad but undercuts its unity and stability at home.

In an essay posted on the webpage, Muslim Abdulkhakov declares that he shares the outrage of all people of good will toward what the Estonians have done in dismantling the Soviet war memorial, but he adds that Moscow’s approach has led it to fall into a trap set by the West. According to Abdulkhakov, the United States and Western Europe, instead of advancing their interests directly, use their “petty satellites” to provoke Moscow into reacting in ways that have the effect of reducing Russia’s influence by alienating the countries around the periphery of the Russian Federation. That allows the U.S. and Western Europe, he continues, to avoid responsibility for what they do, and to weaken Russia without directly challenging it, a step that could backfire on them. Moreover, if their satellites go too far, the Western countries are in a position to back away from them in order to prevent any crisis from getting out of hand.

But there is a more significant aspect of this Western policy Moscow neither fully understands nor is willing and perhaps able to copy, Abdulkhakov writes. While the West has invested in developing alternative pro-Western elites in the countries neighboring Russia and even in Russia itself, Moscow has not. Indeed, he continues, Moscow’s failure to do so – “there does not exist in any of the neighboring countries that very stratum on which [the Russian government] could rely” to promote Russian interests – combined with its obsession about its image is creating a disaster. Without such supportive alternative elites in these countries, Moscow must act unilaterally and often in ways that offend not only the countries it hopes to influence but the broader international community as well. And Moscow’s approach in these matters profoundly affects the way those who could be its allies behave as well.

In Estonia, Abdulkhakov writes, the ethnic Russian community instead of accepting “the rules of the game” of politics there, something that would give it a chance to influence Tallinn in ways that would help Moscow, has simply and unproductively “stood in opposition to other Estonians.” Unfortunately – and this is the crux of Abdulkhakov’s argument – Moscow is not in a position to do much anytime soon. Indeed, its approach to its neighbors mirrors its approach at home, reflecting in both cases a concern about face rather than about achieving its goals. When potential or actual pro-Western elites in the countries neighboring Russia look West, the Muslim analyst continues, they see regimes that are concerned about them and are interested in protecting the rights and interests of ethnic and religious groups linked to these elites but live abroad.

“With us,” Abdulkhakov says, “everything is just the reverse – as soon as this or that people begins to think about what would be not bad for itself … [Moscow] immediately seeks to put it in its place,” something that elites in the non-Russian countries can readily see.
One of the most important of these groups, he suggests, consists of the Muslims, who form majorities in six of Russia’s neighbors and an increasing fraction of the population of the Russian Federation. When the former see the latter mistreated, they are less inclined to support Moscow. And when the latter recognize that they are being mistreated or that some in the Russian leadership want to promote a “Third Rome” ideology, then they too react, and Abdulkhakov adds, the Muslims of the Russian Federation will not allow themselves to be driven back to a situation in which they are merely “tolerated.”

Consequently, Abulkhakov argues, the only way out for the Russian authorities is to develop a genuine civil society at home, one in which all citizens are treated equally and to promote its interests abroad not by unilaterally and sometimes brutally insisting upon them but rather by using the tactics the West has used against Moscow. “It is impossible to catch up and pass a Mercedes on a bicycle even if a world champion is pedaling it,” Abdulkhakov says. “But if one shifts into another Mercedes, then the chances for success are equalized.” Moscow might try something else, he concedes, but given the West’s success, there is no defensible reason for it to do so.


Anonymous said...

This is elmer (no Google account).

The statue was NOT DISMANTLED.

It was moved to a cemetery.

It still stands - in a new location in the cemetery.

La Russophobe said...

Hi, Elmer. Well, it was dismantled and then it was reassembled, dismantled just to move it.

Pēteris Cedriņš said...

Good stuff, Kim -- unusual perspective. But you misspelt Paul Goble, by the way...

Anonymous said...

Vote online about the future of Europe at

One liner: "Human development in its richest diversity" /Wilhelm von Humboldt, John Stuart Mill/

Anonymous said...

La Russophobe - you rock!

Your site is great.

What I was concerned about is to make it clear that the statue still stands.

And you've made that clear.

The reason I was so concerned is that the Russians put out propaganda about how the statue was "destroyed."

I especially got a kick out of the Russian Orthodox Church, when they said that it was "immoral" to move the statue.

But then, what can you expect from a bunch of former KGB-ers? (Yes, there were KGB inside the Russian Orthodox Church).

Anonymous said...

Abulkhalkov draws the right conclusion, but for some of the wrong reasons. The whole statue dispute seems to look to him like a "western provocation" and not as a legitimate decision of a democratically elected government of a people that suffered under Soviet rule. In otherwords, he still doesn't get it.